Hierarchy of Discounting

This was the topic of a presentation by Dr.Krishnamoorthi in the TMA meeting of 31^st.March

What I could understand from the presentation is that a person begins writing his/her own life story (script) at a young age, as he/she tries to come to terms with the world and his place in it. The script is revised throughout life but the core story is decided upon by age 7. The 'drivers' for the script are the 'parent' figures as perceived by the child and the 'parent' 'child' responses which were found to be successful in coping with persons/situations. It passes out of awareness but his /her responses to self, others or situation continue to be governed by the Script. When such responses/reactions/behavior fails, conflict arises internally and externally.

The person ignores some aspects of reality in acting out the Script belief. This is called "discounting". Such discounting may not be observable but may have to be inferred. A discounting matrix as under is used to decide the exact area of discounting

LEVEL TYPE

Existence		T1 Stimulus		T2 Problem	T3 Options
Significance		T2 Significance of Stimulus		T3 Significance of Problem	T4 Significance of Options
Change Possibilities		T3 Changeability of Stimulus		T4 Solvability of Problem	T5 Viability of Options
Personal Ability		T4 Personal ability to React differently		T5 Personal ability to Solve problems	T6 Personal ability to Act on problems

A discount in any of the box entails discount in

all the boxes to the right

ail the boxes below it

all the boxes on the same diagonal

The person may have access to information but is blanking it out intentionally or unintentionally. The aim is to convince the person that he need not follow the Script strategy decided upon in infancy. Hopefully, the person will succeed in coming to terms with the changed circumstance.

This is my understanding of what Dr.Krishnamoorthi said. As indicated in the earlier blog posting, he ended his presentation with a quote about changing things that can be changed and accepting others. I had some doubts about the theory of hierarchical discounting. It did not touch upon the influence of the genetic makeup in the formulation of the Script. Do beings have unfettered choice in the formulation of the script? Granted that the script is developed through a trial and error method of selecting a response or behavior pattern that succeeds in furthering the person's interests still the genetic make up of the person plays a great part in it.

The 'trigunas' which Gita talks about the sattva, rajas and tamas and the parent-adult-child of transactional analysis may not be much different. What the child would perceive as good, mediocre and ugly behavior; the parents behavior has to be good as they can do no wrong.

karyate hy avasha karma

Sarvah prakrtijair gunaih (3.5)

(Everyone is made to act helplessly by the impulses born of nature)

Sadrsam cestate svasyah

prakrter jnanavan api

prakrtim yanti bhutani

nigrahah kim karisyati (3.33)

(Even the man of knowledge acts in accordance with his own nature. Beings follow their nature. What can repression accomplish?)

Sattvam rajas tama iti

gunah prakritisambhavah

nibadhnanti mahabaho

dehe dehinam avyayam (14.5)

(the three gunas, goodness passion and dullness born of nature bind down in the body the imperishable dweller)

Yad ahamkaram aseitya

na yotsya iti manyase

mithyai'sa vyavasayas te

prakris twam niyoksyati (18.59)

(if indulging in self conceit, thou thinkest 'I will not fight'; vain is this, thy resolve. Nature will compel thee)

Svabhavajena kaunteya

nibaddhah svena karmana

kartun ne'cchasi yan mohat

karisyasy avaso'api tat (18.60)

(That which, through delusion, thou wishest not to do, that thou shalt do even against thy will, fettered by thy own acts born of thy nature.)

Lord Krishna does not use a Discount Matrix but the counseling he does is unmatched. The ultimate is when he leaves the onus of making the decision to Arjuna

karmarjitham poorva bhave sat'adi

yat tasya pankthim samabhivyanakthi

That is what Varaha Mihiran says. The 'sat' 'asat' and 'sat-asat' deeds of the ancestors culminates in the unchangeble(dr'da), changeble (adr'da) and intermediate (dr'da- adr'da) yogas which a native is ordained to undergo. The core aspects cannot be changed. The Script or a large part of it appears to be in place even while the child is in the womb.

Hierarchy of Discounting

The monthly meeting of the Trissur Management Association for March was on 31st. Venue Hotel Elite. Dr.Krishnamoorthi, who is a paediatrician in Elite hospital spoke on "Hierarchical Discounting". The topic is part of transactional analysis. He was assisted by his wife Lakshmi who is also a medical doctor.
Krishnamoorthi spent sometime at Ottapalam. I used to know him when I was in school/college. He was staying somewhere near the Courts on R.S.Road. His great ambition was to become a doctor which he did after his B.Sc. He was a great fan of my father and used to talk about books he borrowed from my father for reading. "Man, the Unknown" by Dr. Alexis Carrel was one such book. I remember Krishnamoorthi stopping me on the road to talk to me about the book. "Human personality has become so much compartmentalised that now it takes a team of specialists to analyse a single human being" he used to quote. This was in 1964-67. It appears that his interest in Psychology is abiding and enduring. He studied medicine at Osmania. I wonder whether the choice of Paediatrics was only a compulsion. Anyway he is a good paediatrician too.
Krishnamoorthi's PowerPoint presentation ended with a quote
'God grant me the serenity
to accept the things I cannot change,
courage to change the things I can,
and wisdom to know the difference.'
This was a quote which my father also used to like very much. I am not sure whether Krishnamoorthi presented the quote exactly as above. The author is Reinhold Niebhur. I have no idea who the gentleman is. (I must research on this)
The talk by Krishnamoorthi on 31st March, evening. I regularly read a book of  Daily Thoughts tittled  'Days of healing, Days of Joy'. The subject dealt with in the book  for 1st April started with the same quote! You can calculate the mathematical probability of this happening which must be absurdly remote. I wonder whether Krishnamoorthi had an opportunity to read 'Synchronicity' too which was one of my father's favourite books.
P.S. Wikepaedia article on Reihold Niebhur suggests that his authorship of the quote is disputed. He wrote it as under.
"God, give us grace to accept with serenity the things that cannot be changed, courage to change the things that should be changed, and the wisdom to distinguish the one from the other."

Golden Shower

We drove down from Thrissur to Ottapalam yesterday. On both sides of the road, we noticed a number of Kanikonnas in full bloom. It appears that this year's exceptionally hot weather has triggered the early blooming. Normally, the blooming takes place around Vishu in the middle of April. And that is why the tree is also known as Vishu konna. The other explanation is the 23* odd difference between the Sidereal and Tropical Zodiacs which has taken place over the years due to Equinox precession and Nutation. Vishu used to coincide with the Spring equinox which is March 21 when day and night are of equal duration. If you go by that, the blooming was on time in Kerala.

I had noticed that farther up North you travel, away from the equator, the blooming of the Kanikonna is also later in the year. I have seen Kanikonnas in full bloom in June-July in Jorhat and Kolkatta during my inspection travels. In Assamese it is known as Sonaru and in Bengali it is Sonali or Sondal. There was a particularly good specimen in full bloom at Victoria Memorial in Kolkatta. There were a couple of trees in the Botanical garden at Alipore.There was also an albino variety at the Maidan near the Kolkatta stadium side by side a normal golden variety. Wikepaedia mentions in the article on Indian Laburnum (Cassia Fistula indica) that the flowering occurs in May in the Northern hemisphere and in November in Southern hemisphere.

In many ways, Kanikkonna has as great an influence on the Malayalee psyche as the Cherry blossoms on Japanese. Cherry blossoms also flowers in March-April and the flowering of trees advances from the South to North. But the Japanese have made it an occasion to be celebrated systematically. The Japanese Meteorological Agency monitors the advancing cherry blossom front. The Hanami festival is in celebration of the blossoming of cherry blossoms. To the Japanese, the cherry blossoms represent the transient nature of life as the trees blooms but only once a year and that too for a short period. I am reminded of a sentence written by Shanta Rama Rau in Readers Digest quite some years ago. It goes like this. "Most people possess the ability to appreciate art to some extent; but it is only the Japanese who have made an art of appreciating art" The viewing of the cherry blossoms is as elaborate a ceremony as tea ceremony or viewing the rain or sunset or chrysanthemums.

The Vishukkani need not be confined to an early morning darshan of Konnapoo on Medam 1. It has the potential to be developed as a big festival like the Hanami festival or the viewing of the fall colours in US. With a little effort, both sides of our roads could be lined with Konna and May flowers and when in bloom it would be a sight for the Gods to behold! We have spent or wasted crores on Vana Mahotsav, social forestry etc. for planting useless shrubs like acacias, sheemakkonnas etc We could spend some on a native variety.

Konna is the state flower for Kerala. It also is the National flower for Thailand which is not much bigger than Kerala. The names for Konna in Sanskrit are quite expressive. Kritamala" "Suvarnaka""Saraphala""Chaturangula"For a detailed list please visit http://www.worldforestrycentre.org/ and look up Indian Laburnum.

Someone mentioned to me years ago that we could have a 'kanji ceremony' like the Japanese tea ceremony. We could use the leaf of the jack fruit tree in the traditional way instead of a spoon, have a whole lot of other dishes like chammanthi, cherupayar, chutta pappadam, ghee, kappa etc. We can have as elaborate a ceremony as we want. May be someone will give it a try. Some young guys have started following the Monsoon clouds after the publication of Alexander Frater's book 'Chasing the Monsoon'. A vishu konna festival has also marketing potential .

Conspiracy of the Constellation?

New Year did not start very auspiciously. Sandhya phoned in the morning to wish us happy New Year. She phoned again after a few minutes to inform us about the car accident. She and Hari were returning after a vegetarian dinner at Meenakshi's house. The accident took place near Cubbon Park. A Tavarre car slammed against the front left side of the Santro where Sandhya was sitting and overturned. A young guy sitting in the front seat was caught under the Tavarre and died. Miraculously, Sandhya and Hari escaped unhurt although the car suffered heavy damage. They had to spend most of the night at Cubbon Park Police Station.The next two days were quite miserable for them. The Police delayed accepting a complaint or writing an FIR. The usual greasing of the palms, a little bit of pressure from above etc was necessary. This is likely to drag on for some time.
On Sunday the 4^th. Lava and her mother went to Calicut to attend a marriage at Kadavu. I went along and got down at Ottapalam. They picked me up on their way back and we reached Thrissur by 7.00pm. At about 8.30pm Lava's mother rang up to inform about Aravi's tragic death. It seems he choked while eating Chapattis and chicken. Most of the night was spent there. His son has to come from US before cremation is possible. Anand is expected to reach by 3am on the 6^th.

I had written this much on the 4^th-5^th Jan but did not publish it. I had left it at that as an unfinished My Document. Since then Aravi's cremation was done and a Mrutyunjaya Homam done at Raj Vihar. Aravi had died on Chatayam Nakshatram. Avittam, Chathayam, Poororuttathi, Uthrattathi and Revathi are called Panchamam and any death on these days is expected to be followed by more. The Poojari had said after the Homam that it may succeed in warding off further deaths to certain extent but may not prevent it. Jagan fell ill in February and was admitted to Hi Tec hospital. He was shifted to Mother hospital later. He passed away on the 16^th.March. Jagan's nakshatram was Vishakham and on 16^th.just about 7 nazhikas (less than 3 hours) of Vishakham was left after sunrise. Jagan passed away at that time. The doctor had said only the day before that the acute stage had passed and he may recover. It is said that for a critically ill person, his nakshatra day is the period of maximum danger and if he survives that, he will recover. If he had held out for another three hours….. The two brothers who were very close to each other left within a period of two months. The other brother had escaped a very major car accident in December.

All mere coincidences, I am sure. But one wonders.

Stale wine in Old bottles

A meeting of SBI Pensioner's Association (Thrissur Unit) was held yesterday.. The meeting was held at the Main branch premises at 4.00pm. It was the first meeting of the Association which I attended. M.J.Raphel, the President of the state unit was on the chair. So was M.R.Janardanan who is also an office bearer.

I was reminded of an incident in a Sherlock Holmes short story, Naval Treaty I think, where Dr.Watson comes across one of his old class fellows. Watson states in his memoirs that there is no sorrier sight than to encounter the wreck of person who one remembered from olden days as a fine human specimen. He adds that he saw the same thought reflected in his friend's eyes keenly appraising him.

The colleagues from the past whom I met were not all physical wrecks but were definitely a shadow of their earlier selves. With one exception. Easwaran had the same freshly scrubbed look and positively glowed! Even Raphael was a bit jaded. I am sure Father Time must have been even more unkind to me with physical flexibility all but gone.

The meeting was true to style. Some of the speakers were so far removed from reality they were talking about 'militant' action to force the Govt. to accede to the demands of the Association! Even their grandchildren will not be frightened by their militancy. One 'pazham pori' and coffee was served (Courtesy Bank?). It was the usual stuff but unlike their serving days, some member's declared that it was quite good! Anything free seems to be appreciated after retirement!

I may not attend future meetings. It only helps to add more years to the 61 odd years. In a few hours you age a couple of years. I think I will look out for younger company or a different kind of company or keep my own company. No one seems to have taken up any new hobby or occupation possibly with the exception of Easwaran who now mingles with the film crowd!

I must say I was looking forward to meeting old friends with some pleasure. It was a big let down. Either I have changed too much or they have or both have changed a bit. I think this idea of revisiting places one knew in the past or trying to renew old ties is not always a good idea. The Old students Association meeting at Govt.Victoria College some months ago was an even greater let down. It must be the burden of expectation. The inevitable change that has taken place over the years comes as a shock, however one may try to anticipate it or make allowance for it. I think from now on I should just enjoy the ride without actively seeking out destinations

Mathematical Universe

I met Kuttykrishnan's eldest brother again during Kunju's marriage. I had met him last when he visited us at Chicago along with his wife, daughter Shanti and son-in-law Valsan. That was in 2002. During dinner at Kuttikrishnan's house, somebody mentioned that he has written something on Gita. He immediately corrected that it was a bit of web publishing and mentioned a web address. I only remembered that it had the word "athenium" in it. I decided to hang on to the word and search for Mr.Nambiar's pages on the web.

As he says in his pages, it is indeed very exciting times that we live in. Google unerringly took me to K.K.Nambiar and e.atheneum. There is however a forbidding warning as you enter the portal. Only those who know Mathemetics are invited to enter. I had long ago forgotten whatever Mathematics I learned but I decide to enter.

Quite a bit of it was beyond me. However, there was one piece posted in 2002 which I liked. Especialy, the translation of Gayatri Mantra. I have not seen it translated quite like that but I felt it captures the real meaning of the Mantra. I wonder whether it is Nambiar's translation. Quite likely, if you go by the translation of Poonthanams lines in the same piece tittled Mathematical Universe. The visible, visualisable and ultimate worlds could very well be the world of Vaiswanara, Swapna, Prajna and Turia of Mandukya Karika

http://www.e-atheneum.net/science/html_files/universe_files/frame.html

In the beginning was "Word"

and Word was with Prajapathi


In response to one of my postings on Synchroinicity Fausto Intillus comments:


"Matter is a complex form of energy; Energy is a complex form of Information; Information...is God's Thought. "


I went to the Ayyappa temple at Chamravattam along with Soumya on the 5th.November. We went by car from Thrissur. We started at 600am and was back by 930am. Chamravattam is near Thirunavaya and the temple is situated on a very small island surrounded by Bharathapuzha. Legend has it that even when the river is in it's worst spate, flood waters spares the temple.

Chamravattath Ayyappan is our Kuladevatha (family deity). Our family originally hailed from that area. I vaguely remember going to the temple with my father and mother and brothers. I must have been less than 10 years old at that time. That means a good 50 years ago. I have been going on annual pilgrimage to Sabarimala regularly for over 20 years at this time of the year. (Mandala Kalam). At sixty years of age, I was finding the journey a little arduous. It was then that I decided that from henceforth I will go to some other Ayyappa temple nearby. That is how the visit to Chamravattam came about.



The temple is quite beautiful and very old. The Navamukunda Kshetram at Thirunavaya which is not far off finds a mention in Markandeya Puranam. Both these temples escaped destruction when Tipu Sultan's hordes invaded Malabar.



I suppose I am getting used to the concept of Synchronicity. Mathrubhumi weekly Vol.35 which I purchased on 6th. carried an article on Aryabhatta in which Chamravattam figures and the next issue which came out on the 8th. has even a beautiful picture of the temple. The article was a research to the birth place of Arya Bhatta and contends that he must have hailed from Chamravattam.

A thought is made to arise in my mind to make a visit to Chamravattam; suddenly it is Chamravattam everywhere. It is not that famous a temple that one expects to see the name mentioned regularly in the print media. To see a picture of the temple also is certainly strange and so soon after my visit.

"Vak" is nothing but Information and "Prajapathi" none other than God.